๐—ฆ๐—ต๐—ฒ๐—บ๐—ผ๐˜/ "๐˜•๐˜ข๐˜ฎ๐˜ฆ๐˜ด"

๐—˜๐˜…๐—ผ๐—ฑ๐˜‚๐˜€ ๐Ÿญ:๐Ÿญโ€“๐Ÿฒ:๐Ÿญ

This weeks Portion introduces us to Moses / Mosheh. The Hebrews (Israelites) have been in Egypt multiplying until Joseph and all of his brothers (the entire generation) have died in the land. There then arose a new king who did not know Joseph or all that he had done for Egypt. Yet after seeing the Israelites growing he feared them - and decided to force them into slave labor. Seeing that this did not slow down their growth, he then issued a decree for the midwives, who were delivering the Hebrew babies, to kill the sons and only allow the daughters to live. Yet we find the midwives ๐™›๐™š๐™–๐™ง๐™š๐™™ ๐™ฉ๐™๐™š ๐™‡๐™Š๐™๐˜ฟ and did not do what was asked of them. When the king (Pharoah) asked why, the midwives just said the Hebrew women were not like Egyptian women - that they are vigorous and give birth before the midwives arrive. ๐˜‰๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ช๐˜ฅ๐˜ธ๐˜ช๐˜ท๐˜ฆ๐˜ด ๐˜ง๐˜ฆ๐˜ข๐˜ณ๐˜ฆ๐˜ฅ ๐˜Ž๐˜ฐ๐˜ฅ, ๐˜๐˜ฆ ๐˜ฆ๐˜ด๐˜ต๐˜ข๐˜ฃ๐˜ญ๐˜ช๐˜ด๐˜ฉ๐˜ฆ๐˜ฅ ๐˜ฉ๐˜ฐ๐˜ถ๐˜ด๐˜ฆ๐˜ฉ๐˜ฐ๐˜ญ๐˜ฅ๐˜ด ๐˜ง๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ. (Ex 1:21) Pharoah then went a step farther - vs 22 says, "๐˜›๐˜ฉ๐˜ฆ๐˜ฏ ๐˜—๐˜ฉ๐˜ข๐˜ณ๐˜ข๐˜ฐ๐˜ฉ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ข๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜ข๐˜ญ๐˜ญ ๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ฆ๐˜ฐ๐˜ฑ๐˜ญ๐˜ฆ, ๐˜ด๐˜ข๐˜บ๐˜ช๐˜ฏ๐˜จ, โ€œ๐˜Œ๐˜ท๐˜ฆ๐˜ณ๐˜บ ๐˜ด๐˜ฐ๐˜ฏ ๐˜ธ๐˜ฉ๐˜ฐ ๐˜ช๐˜ด ๐˜ฃ๐˜ฐ๐˜ณ๐˜ฏ ๐˜บ๐˜ฐ๐˜ถ ๐˜ข๐˜ณ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ค๐˜ข๐˜ด๐˜ต ๐˜ช๐˜ฏ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜•๐˜ช๐˜ญ๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜บ ๐˜ฅ๐˜ข๐˜ถ๐˜จ๐˜ฉ๐˜ต๐˜ฆ๐˜ณ ๐˜บ๐˜ฐ๐˜ถ ๐˜ข๐˜ณ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ฌ๐˜ฆ๐˜ฆ๐˜ฑ ๐˜ข๐˜ญ๐˜ช๐˜ท๐˜ฆ.โ€

In our story at this point we begin to see the story of a man from the Tribe of Levi - who marries a daughter of Levi and she becomes pregnant. After giving birth to their son, she is able to conceal him for 3 months before she must do something to prevent Pharoah from killing him. ๐˜‰๐˜ถ๐˜ต ๐˜ธ๐˜ฉ๐˜ฆ๐˜ฏ ๐˜ด๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ๐˜ถ๐˜ญ๐˜ฅ ๐˜ฉ๐˜ช๐˜ฅ๐˜ฆ ๐˜ฉ๐˜ช๐˜ฎ ๐˜ฏ๐˜ฐ ๐˜ญ๐˜ฐ๐˜ฏ๐˜จ๐˜ฆ๐˜ณ, ๐˜ด๐˜ฉ๐˜ฆ ๐˜จ๐˜ฐ๐˜ต ๐˜ฉ๐˜ช๐˜ฎ ๐˜ข ๐˜ธ๐˜ช๐˜ค๐˜ฌ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ข๐˜ด๐˜ฌ๐˜ฆ๐˜ต ๐˜ข๐˜ฏ๐˜ฅ ๐˜ค๐˜ฐ๐˜ท๐˜ฆ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ช๐˜ต ๐˜ฐ๐˜ท๐˜ฆ๐˜ณ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ต๐˜ข๐˜ณ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ช๐˜ต๐˜ค๐˜ฉ. ๐˜›๐˜ฉ๐˜ฆ๐˜ฏ ๐˜ด๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ถ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฉ๐˜ช๐˜ญ๐˜ฅ ๐˜ช๐˜ฏ๐˜ต๐˜ฐ ๐˜ช๐˜ต ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฆ๐˜ต ๐˜ช๐˜ต ๐˜ข๐˜ฎ๐˜ฐ๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ฆ๐˜ฅ๐˜ด ๐˜ฃ๐˜บ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ข๐˜ฏ๐˜ฌ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜•๐˜ช๐˜ญ๐˜ฆ. (Ex 2:3) So Moses, as he would later be named, is placed in an ARK of his own it seems - yet not alone. We are told that his sister, stood at a distance to see what would happen to him. As she watched, the daughter of Pharoah came down to bathe at the Nile, and upon seeing the basket had one of her maids fetch it. When she opened the basket the boy was crying and she had pity on him, yet saying โ€œ๐˜›๐˜ฉ๐˜ช๐˜ด ๐˜ช๐˜ด ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜๐˜ฆ๐˜ฃ๐˜ณ๐˜ฆ๐˜ธ๐˜ดโ€™ ๐˜ค๐˜ฉ๐˜ช๐˜ญ๐˜ฅ๐˜ณ๐˜ฆ๐˜ฏ.โ€ (vs 6) How did she know that? Well...most likely because he was circumcised according to the covenant of Abraham. But this is where we see the sister of Moses, appear and offer the services of Moses' biological mother (as a Hebrew nurse) to nurse the boy.

๐˜—๐˜ฉ๐˜ข๐˜ณ๐˜ข๐˜ฐ๐˜ฉโ€™๐˜ด ๐˜ฅ๐˜ข๐˜ถ๐˜จ๐˜ฉ๐˜ต๐˜ฆ๐˜ณ ๐˜ด๐˜ข๐˜ช๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฉ๐˜ฆ๐˜ณ, โ€œ๐˜Ž๐˜ฐ ๐˜ข๐˜ฉ๐˜ฆ๐˜ข๐˜ฅ.โ€ ๐˜š๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜จ๐˜ช๐˜ณ๐˜ญ ๐˜ธ๐˜ฆ๐˜ฏ๐˜ต ๐˜ข๐˜ฏ๐˜ฅ ๐˜ค๐˜ข๐˜ญ๐˜ญ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฉ๐˜ช๐˜ญ๐˜ฅโ€™๐˜ด ๐˜ฎ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ. ๐˜›๐˜ฉ๐˜ฆ๐˜ฏ ๐˜—๐˜ฉ๐˜ข๐˜ณ๐˜ข๐˜ฐ๐˜ฉโ€™๐˜ด ๐˜ฅ๐˜ข๐˜ถ๐˜จ๐˜ฉ๐˜ต๐˜ฆ๐˜ณ ๐˜ด๐˜ข๐˜ช๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฉ๐˜ฆ๐˜ณ, โ€œ๐˜›๐˜ข๐˜ฌ๐˜ฆ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ค๐˜ฉ๐˜ช๐˜ญ๐˜ฅ ๐˜ข๐˜ธ๐˜ข๐˜บ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฏ๐˜ถ๐˜ณ๐˜ด๐˜ฆ ๐˜ฉ๐˜ช๐˜ฎ ๐˜ง๐˜ฐ๐˜ณ ๐˜ฎ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜จ๐˜ช๐˜ท๐˜ฆ ๐˜บ๐˜ฐ๐˜ถ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ธ๐˜ข๐˜จ๐˜ฆ๐˜ด.โ€ ๐˜š๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ฎ๐˜ข๐˜ฏ ๐˜ต๐˜ฐ๐˜ฐ๐˜ฌ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฉ๐˜ช๐˜ญ๐˜ฅ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฏ๐˜ถ๐˜ณ๐˜ด๐˜ฆ๐˜ฅ ๐˜ฉ๐˜ช๐˜ฎ. (vs 8-9) So in a great turn of events, Moses is back with his mother, yet of the household of Pharoah's daughter. Wow. What I really want to highlight here though is his sister - as I pondered over this week's portion I saw a picture of how both her and Moses (later in this portion) are both acting as an ๐™ž๐™ฃ๐™ฉ๐™š๐™ง๐™ข๐™š๐™™๐™ž๐™–๐™ง๐™ฎ. An intermediary is someone who acts as a go-between or a mediator between two other people. In this instance, his sister is the go between with the daughter of Pharoah and her own mother. Its even more astounding when you understand that they come from the ๐™ฉ๐™ง๐™ž๐™—๐™š ๐™ค๐™› ๐™‡๐™š๐™ซ๐™ž. Why is that important? Well, the Levitical priests come from this line - Aaron, the brother of Moses is the first High Priest - ๐—ฎ๐—น๐˜€๐—ผ ๐—ฎ ๐—ณ๐—ผ๐—ฟ๐—บ ๐—ผ๐—ณ ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—บ๐—ฒ๐—ฑ๐—ถ๐—ฎ๐—ฟ๐˜† between GOD and the people! Coincidence? I think not. So even here in our opening chapters of Exodus we see a ๐˜ด๐˜ฉ๐˜ข๐˜ฅ๐˜ฐ๐˜ธ of Yeshua/Christ as our greatest mediator!

As Moses grows some interesting things take place. One - he sees an Egyptian attacking an Israelite and he steps in and kills the Egyptian, burying him in the sand. Then later when he sees two Israelites quarreling among themselves he steps in to stop them - they ask him who made him judge and did he plan to kill them like he did the Egyptian. Moses became terrified knowing the secret was out and that Pharoah would kill him - so he fled to Midian. There he sat by a ๐˜„๐—ฒ๐—น๐—น. The priest of Midian had ๐™จ๐™š๐™ซ๐™š๐™ฃ daughters who had gone to the well to draw water for their fathers flock, the shepherds came and drove them away but Moses stood up and helped them, even watering their flock. Because of his kindness the girls father invited Moses to stay with them - and even gave him one of his daughters to marry. Moses and Zipporah give birth to a son whom he names, "Gershom, for he said, โ€œI have been a sojourner in a foreign land.โ€ (Ex 2:22)

๐˜•๐˜ฐ๐˜ธ ๐˜ช๐˜ต ๐˜ค๐˜ข๐˜ฎ๐˜ฆ ๐˜ข๐˜ฃ๐˜ฐ๐˜ถ๐˜ต ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ๐˜ถ๐˜ณ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฐ๐˜ด๐˜ฆ ๐˜ฎ๐˜ข๐˜ฏ๐˜บ ๐˜ฅ๐˜ข๐˜บ๐˜ด ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ฐ๐˜ง ๐˜Œ๐˜จ๐˜บ๐˜ฑ๐˜ต ๐˜ฅ๐˜ช๐˜ฆ๐˜ฅ. ๐˜ˆ๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ฐ๐˜ฏ๐˜ด ๐˜ฐ๐˜ง ๐˜๐˜ด๐˜ณ๐˜ข๐˜ฆ๐˜ญ ๐˜ด๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ฅ ๐˜ฃ๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ฐ๐˜ฏ๐˜ฅ๐˜ข๐˜จ๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ค๐˜ณ๐˜ช๐˜ฆ๐˜ฅ ๐˜ฐ๐˜ถ๐˜ต; ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ค๐˜ณ๐˜บ ๐˜ง๐˜ฐ๐˜ณ ๐˜ฉ๐˜ฆ๐˜ญ๐˜ฑ ๐˜ฃ๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ฃ๐˜ฐ๐˜ฏ๐˜ฅ๐˜ข๐˜จ๐˜ฆ ๐˜ณ๐˜ฐ๐˜ด๐˜ฆ ๐˜ถ๐˜ฑ ๐˜ต๐˜ฐ ๐˜Ž๐˜ฐ๐˜ฅ. ๐˜š๐˜ฐ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜จ๐˜ณ๐˜ฐ๐˜ข๐˜ฏ๐˜ช๐˜ฏ๐˜จ; ๐˜ข๐˜ฏ๐˜ฅ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ณ๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฎ๐˜ฃ๐˜ฆ๐˜ณ๐˜ฆ๐˜ฅ ๐˜๐˜ช๐˜ด ๐˜ค๐˜ฐ๐˜ท๐˜ฆ๐˜ฏ๐˜ข๐˜ฏ๐˜ต ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ˆ๐˜ฃ๐˜ณ๐˜ข๐˜ฉ๐˜ข๐˜ฎ, ๐˜๐˜ด๐˜ข๐˜ข๐˜ค, ๐˜ข๐˜ฏ๐˜ฅ ๐˜‘๐˜ข๐˜ค๐˜ฐ๐˜ฃ. ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ด๐˜ข๐˜ธ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ฐ๐˜ฏ๐˜ด ๐˜ฐ๐˜ง ๐˜๐˜ด๐˜ณ๐˜ข๐˜ฆ๐˜ญ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ต๐˜ฐ๐˜ฐ๐˜ฌ ๐˜ฏ๐˜ฐ๐˜ต๐˜ช๐˜ค๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ.(Ex 2:23-25)

A side note here. Israel didn't cry out to GOD until the oppression became too much to bear. Remember they had been there for ๐—บ๐—ฎ๐—ป๐˜† years - even past the generations of Joseph and his brothers. But they were ๐—ฝ๐—ฟ๐—ผ๐˜€๐—ฝ๐—ฒ๐—ฟ๐—ผ๐˜‚๐˜€ and had no real desire to leave - I mean why would they, right?!?! So maybe, just maybe the oppression the enemy meant to harm them, was the very thing GOD used to awaken them. Shew...that will preach.

๐˜•๐˜ฐ๐˜ธ ๐˜”๐˜ฐ๐˜ด๐˜ฆ๐˜ด ๐˜ธ๐˜ข๐˜ด ๐˜ฑ๐˜ข๐˜ด๐˜ต๐˜ถ๐˜ณ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ญ๐˜ฐ๐˜ค๐˜ฌ ๐˜ฐ๐˜ง ๐˜‘๐˜ฆ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ ๐˜ฉ๐˜ช๐˜ด ๐˜ง๐˜ข๐˜ต๐˜ฉ๐˜ฆ๐˜ณ-๐˜ช๐˜ฏ-๐˜ญ๐˜ข๐˜ธ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ช๐˜ฆ๐˜ด๐˜ต ๐˜ฐ๐˜ง ๐˜”๐˜ช๐˜ฅ๐˜ช๐˜ข๐˜ฏ; ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ ๐˜ญ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ญ๐˜ฐ๐˜ค๐˜ฌ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ฆ๐˜ด๐˜ต ๐˜ด๐˜ช๐˜ฅ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ช๐˜ญ๐˜ฅ๐˜ฆ๐˜ณ๐˜ฏ๐˜ฆ๐˜ด๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ค๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜๐˜ฐ๐˜ณ๐˜ฆ๐˜ฃ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ฐ๐˜ถ๐˜ฏ๐˜ต๐˜ข๐˜ช๐˜ฏ ๐˜ฐ๐˜ง ๐˜Ž๐˜ฐ๐˜ฅ. ๐˜›๐˜ฉ๐˜ฆ ๐˜ข๐˜ฏ๐˜จ๐˜ฆ๐˜ญ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜–๐˜™๐˜‹ ๐˜ข๐˜ฑ๐˜ฑ๐˜ฆ๐˜ข๐˜ณ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฉ๐˜ช๐˜ฎ ๐˜ช๐˜ฏ ๐˜ข ๐˜ฃ๐˜ญ๐˜ข๐˜ป๐˜ช๐˜ฏ๐˜จ ๐˜ง๐˜ช๐˜ณ๐˜ฆ ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ช๐˜ฅ๐˜ด๐˜ต ๐˜ฐ๐˜ง ๐˜ข ๐˜ฃ๐˜ถ๐˜ด๐˜ฉ; ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฌ๐˜ฆ๐˜ฅ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฃ๐˜ฆ๐˜ฉ๐˜ฐ๐˜ญ๐˜ฅ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ถ๐˜ด๐˜ฉ ๐˜ธ๐˜ข๐˜ด ๐˜ฃ๐˜ถ๐˜ณ๐˜ฏ๐˜ช๐˜ฏ๐˜จ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ง๐˜ช๐˜ณ๐˜ฆ, ๐˜บ๐˜ฆ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ถ๐˜ด๐˜ฉ ๐˜ธ๐˜ข๐˜ด ๐˜ฏ๐˜ฐ๐˜ต ๐˜ค๐˜ฐ๐˜ฏ๐˜ด๐˜ถ๐˜ฎ๐˜ฆ๐˜ฅ. ๐˜š๐˜ฐ ๐˜”๐˜ฐ๐˜ด๐˜ฆ๐˜ด ๐˜ด๐˜ข๐˜ช๐˜ฅ, โ€œ๐˜ ๐˜ฎ๐˜ถ๐˜ด๐˜ต ๐˜ต๐˜ถ๐˜ณ๐˜ฏ ๐˜ข๐˜ด๐˜ช๐˜ฅ๐˜ฆ ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฆ๐˜ฆ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฎ๐˜ข๐˜ณ๐˜ท๐˜ฆ๐˜ญ๐˜ฐ๐˜ถ๐˜ด ๐˜ด๐˜ช๐˜จ๐˜ฉ๐˜ต, ๐˜ธ๐˜ฉ๐˜บ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ถ๐˜ด๐˜ฉ ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ๐˜ต ๐˜ฃ๐˜ถ๐˜ณ๐˜ฏ๐˜ฆ๐˜ฅ ๐˜ถ๐˜ฑ.โ€ ๐˜ž๐˜ฉ๐˜ฆ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜–๐˜™๐˜‹ ๐˜ด๐˜ข๐˜ธ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ฉ๐˜ฆ ๐˜ต๐˜ถ๐˜ณ๐˜ฏ๐˜ฆ๐˜ฅ ๐˜ข๐˜ด๐˜ช๐˜ฅ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฌ, ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ค๐˜ข๐˜ญ๐˜ญ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฉ๐˜ช๐˜ฎ ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ช๐˜ฅ๐˜ด๐˜ต ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ถ๐˜ด๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ข๐˜ช๐˜ฅ, โ€œ๐˜”๐˜ฐ๐˜ด๐˜ฆ๐˜ด, ๐˜”๐˜ฐ๐˜ด๐˜ฆ๐˜ด!โ€ ๐˜ˆ๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ ๐˜ด๐˜ข๐˜ช๐˜ฅ, โ€œ๐˜๐˜ฆ๐˜ณ๐˜ฆ ๐˜ ๐˜ข๐˜ฎ.โ€ ๐˜›๐˜ฉ๐˜ฆ๐˜ฏ ๐˜๐˜ฆ ๐˜ด๐˜ข๐˜ช๐˜ฅ, โ€œ๐˜‹๐˜ฐ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ค๐˜ฐ๐˜ฎ๐˜ฆ ๐˜ฏ๐˜ฆ๐˜ข๐˜ณ ๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ; ๐˜ณ๐˜ฆ๐˜ฎ๐˜ฐ๐˜ท๐˜ฆ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ด๐˜ข๐˜ฏ๐˜ฅ๐˜ข๐˜ญ๐˜ด ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ง๐˜ฆ๐˜ฆ๐˜ต, ๐˜ง๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ญ๐˜ข๐˜ค๐˜ฆ ๐˜ฐ๐˜ฏ ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜บ๐˜ฐ๐˜ถ ๐˜ข๐˜ณ๐˜ฆ ๐˜ด๐˜ต๐˜ข๐˜ฏ๐˜ฅ๐˜ช๐˜ฏ๐˜จ ๐˜ช๐˜ด ๐˜ฉ๐˜ฐ๐˜ญ๐˜บ ๐˜จ๐˜ณ๐˜ฐ๐˜ถ๐˜ฏ๐˜ฅ.โ€ ๐˜๐˜ฆ ๐˜ด๐˜ข๐˜ช๐˜ฅ ๐˜ข๐˜ญ๐˜ด๐˜ฐ, โ€œ๐˜ ๐˜ข๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ฐ๐˜ง ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ง๐˜ข๐˜ต๐˜ฉ๐˜ฆ๐˜ณ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ฐ๐˜ง ๐˜ˆ๐˜ฃ๐˜ณ๐˜ข๐˜ฉ๐˜ข๐˜ฎ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ฐ๐˜ง ๐˜๐˜ด๐˜ข๐˜ข๐˜ค, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ฐ๐˜ง ๐˜‘๐˜ข๐˜ค๐˜ฐ๐˜ฃ.โ€ ๐˜›๐˜ฉ๐˜ฆ๐˜ฏ ๐˜”๐˜ฐ๐˜ด๐˜ฆ๐˜ด ๐˜ฉ๐˜ช๐˜ฅ ๐˜ฉ๐˜ช๐˜ด ๐˜ง๐˜ข๐˜ค๐˜ฆ, ๐˜ง๐˜ฐ๐˜ณ ๐˜ฉ๐˜ฆ ๐˜ธ๐˜ข๐˜ด ๐˜ข๐˜ง๐˜ณ๐˜ข๐˜ช๐˜ฅ ๐˜ต๐˜ฐ ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฌ ๐˜ข๐˜ต ๐˜Ž๐˜ฐ๐˜ฅ. (Ex 3:2-6)

Notice, the LORD didn't call him until Moses turned aside to look. We can have all the 'burning bush' moments we want, BUT, if we don't take the time to look closer - well, we might miss the greatest invitation of our lives!

The LORD begins to tell Moses (Bev summary) that hey, My People are crying out to Me - I need you to go get 'em! Tell them I AM sent you, then go tell Pharoah to let My people go, that they may worship Me! I am going to be with you, and here are the signs to prove it...Pharoah isn't going to listen, but by the end of what I am about to do, He will send you out with a strong arm - but not empty handed! My people will plunder Egypt of goods!

And Moses responds, '๐˜›๐˜ฉ๐˜ฆ๐˜ฏ ๐˜”๐˜ฐ๐˜ด๐˜ฆ๐˜ด ๐˜ด๐˜ข๐˜ช๐˜ฅ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜–๐˜™๐˜‹, โ€œ๐˜—๐˜ญ๐˜ฆ๐˜ข๐˜ด๐˜ฆ, ๐˜“๐˜ฐ๐˜ณ๐˜ฅ, ๐˜ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ฏ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ฆ๐˜ฏ ๐˜ฆ๐˜ญ๐˜ฐ๐˜ฒ๐˜ถ๐˜ฆ๐˜ฏ๐˜ต, ๐˜ฏ๐˜ฆ๐˜ช๐˜ต๐˜ฉ๐˜ฆ๐˜ณ ๐˜ณ๐˜ฆ๐˜ค๐˜ฆ๐˜ฏ๐˜ต๐˜ญ๐˜บ ๐˜ฏ๐˜ฐ๐˜ณ ๐˜ช๐˜ฏ ๐˜ต๐˜ช๐˜ฎ๐˜ฆ ๐˜ฑ๐˜ข๐˜ด๐˜ต, ๐˜ฏ๐˜ฐ๐˜ณ ๐˜ด๐˜ช๐˜ฏ๐˜ค๐˜ฆ ๐˜ ๐˜ฐ๐˜ถ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ด๐˜ฑ๐˜ฐ๐˜ฌ๐˜ฆ๐˜ฏ ๐˜ต๐˜ฐ ๐˜ ๐˜ฐ๐˜ถ๐˜ณ ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ข๐˜ฏ๐˜ต; ๐˜ง๐˜ฐ๐˜ณ ๐˜ ๐˜ข๐˜ฎ ๐˜ด๐˜ญ๐˜ฐ๐˜ธ ๐˜ฐ๐˜ง ๐˜ด๐˜ฑ๐˜ฆ๐˜ฆ๐˜ค๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ญ๐˜ฐ๐˜ธ ๐˜ฐ๐˜ง ๐˜ต๐˜ฐ๐˜ฏ๐˜จ๐˜ถ๐˜ฆ.โ€ (Ex 4:10) Hold up. Why have we never heard this about Moses up until this point in our story? I mean we don't see in the text anyone poking fun at him - or him hesitating to kill an Egyptian who was beating an Israelite, or speaking boldly to the Israelites he tried to stop from fighting - or when he stood up for the daughters of Jethro. But here, after all the things the LORD Himself has said to him, FROM A BURNING BUSH, he shrinks back. I really had to sit in that text for a bit. Why now, Moses? Surely you spoke often in the presence of the one who was Pharoah before you ran - raised by his daughter, most likely in his house. Why would this 'shortcoming' be a big deal now?

And then it hit me. Moses had lived an ordinary life - with ordinary people - all with their own ordinary limitations. But in this moment he was face to face (so to speak) with the embodiment of ๐—ฝ๐—ฒ๐—ฟ๐—ณ๐—ฒ๐—ฐ๐˜๐—ถ๐—ผ๐—ป. Standing in the Presence - full of light and truth - Moses could now clearly see the areas where he, as a mere mortal, was falling short. Isn't it that way with us, too? When we take the time to come before the Most Holy One, don't we more clearly see the mess in us? Oh friends, I am so very, very thankful that He sees our imperfections and still chooses to love us - and yes, to use us for His purposes, all while ๐™จ๐™–๐™ฃ๐™˜๐™ฉ๐™ž๐™›๐™ฎ๐™ž๐™ฃ๐™œ us, and making us more like Him. He could have said, 'you are right Moses, I will find someone else' - but He didn't. But He also didn't give ๐™ฌ๐™š๐™ž๐™œ๐™๐™ฉ to the words Moses spoke about himself. Instead, He told Moses (summary by Bev), I AM He that created you - and I AM He that called you - therefore know that I AM is He that will do this through you- and I AM is all that you need! What Moses thought of himself was not important - what the LORD thought of Moses was! Sometimes we just need to get before the LORD and hear what He has to say!

Yet Moses continued to insist that the LORD find someone else. The anger of the LORD burned against Moses, yet He offered a solution. He told Moses his brother Aaron was coming to meet him - Aaron would be the one to speak to Pharoah. Ex 4:15-17, "๐˜ ๐˜ฐ๐˜ถ ๐˜ข๐˜ณ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ฑ๐˜ฆ๐˜ข๐˜ฌ ๐˜ต๐˜ฐ ๐˜ฉ๐˜ช๐˜ฎ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ถ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฅ๐˜ด ๐˜ช๐˜ฏ ๐˜ฉ๐˜ช๐˜ด ๐˜ฎ๐˜ฐ๐˜ถ๐˜ต๐˜ฉ; ๐˜ข๐˜ฏ๐˜ฅ ๐˜, ๐˜ฆ๐˜ท๐˜ฆ๐˜ฏ ๐˜, ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฃ๐˜ฆ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฎ๐˜ฐ๐˜ถ๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ช๐˜ด ๐˜ฎ๐˜ฐ๐˜ถ๐˜ต๐˜ฉ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ต๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜บ๐˜ฐ๐˜ถ ๐˜ธ๐˜ฉ๐˜ข๐˜ต ๐˜บ๐˜ฐ๐˜ถ ๐˜ข๐˜ณ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ฅ๐˜ฐ. 16 ๐˜”๐˜ฐ๐˜ณ๐˜ฆ๐˜ฐ๐˜ท๐˜ฆ๐˜ณ, ๐˜ฉ๐˜ฆ ๐˜ด๐˜ฉ๐˜ข๐˜ญ๐˜ญ ๐˜ด๐˜ฑ๐˜ฆ๐˜ข๐˜ฌ ๐˜ง๐˜ฐ๐˜ณ ๐˜บ๐˜ฐ๐˜ถ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ฆ๐˜ฐ๐˜ฑ๐˜ญ๐˜ฆ; ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฃ๐˜ฆ ๐˜ข๐˜ด ๐˜ข ๐˜ฎ๐˜ฐ๐˜ถ๐˜ต๐˜ฉ ๐˜ง๐˜ฐ๐˜ณ ๐˜บ๐˜ฐ๐˜ถ ๐˜ข๐˜ฏ๐˜ฅ ๐˜บ๐˜ฐ๐˜ถ ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฃ๐˜ฆ ๐˜ข๐˜ด ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฉ๐˜ช๐˜ฎ. ๐˜ ๐˜ฐ๐˜ถ ๐˜ด๐˜ฉ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ข๐˜ฌ๐˜ฆ ๐˜ช๐˜ฏ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฉ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ด๐˜ต๐˜ข๐˜ง๐˜ง, ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜บ๐˜ฐ๐˜ถ ๐˜ด๐˜ฉ๐˜ข๐˜ญ๐˜ญ ๐˜ฑ๐˜ฆ๐˜ณ๐˜ง๐˜ฐ๐˜ณ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ช๐˜จ๐˜ฏ๐˜ด.โ€ Thus Moses will be the ๐—ถ๐—ป๐˜๐—ฒ๐—ฟ๐—บ๐—ฒ๐—ฑ๐—ถ๐—ฎ๐—ฟ๐˜† between GOD and Aaron - 'he will be as a mouth for you and you will be as God to him'.

๐˜›๐˜ฉ๐˜ฆ๐˜ฏ ๐˜”๐˜ฐ๐˜ด๐˜ฆ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ˆ๐˜ข๐˜ณ๐˜ฐ๐˜ฏ ๐˜ธ๐˜ฆ๐˜ฏ๐˜ต ๐˜ข๐˜ฏ๐˜ฅ ๐˜ข๐˜ด๐˜ด๐˜ฆ๐˜ฎ๐˜ฃ๐˜ญ๐˜ฆ๐˜ฅ ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฆ๐˜ญ๐˜ฅ๐˜ฆ๐˜ณ๐˜ด ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ฐ๐˜ฏ๐˜ด ๐˜ฐ๐˜ง ๐˜๐˜ด๐˜ณ๐˜ข๐˜ฆ๐˜ญ; ๐˜ข๐˜ฏ๐˜ฅ ๐˜ˆ๐˜ข๐˜ณ๐˜ฐ๐˜ฏ ๐˜ด๐˜ฑ๐˜ฐ๐˜ฌ๐˜ฆ ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฅ๐˜ด ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜–๐˜™๐˜‹ ๐˜ฉ๐˜ข๐˜ฅ ๐˜ด๐˜ฑ๐˜ฐ๐˜ฌ๐˜ฆ๐˜ฏ ๐˜ต๐˜ฐ ๐˜”๐˜ฐ๐˜ด๐˜ฆ๐˜ด. ๐˜๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฏ ๐˜ฑ๐˜ฆ๐˜ณ๐˜ง๐˜ฐ๐˜ณ๐˜ฎ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ช๐˜จ๐˜ฏ๐˜ด ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ช๐˜จ๐˜ฉ๐˜ต ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ฆ๐˜ฐ๐˜ฑ๐˜ญ๐˜ฆ. ๐˜š๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ฆ๐˜ฐ๐˜ฑ๐˜ญ๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ; ๐˜ข๐˜ฏ๐˜ฅ ๐˜ธ๐˜ฉ๐˜ฆ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ฅ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜–๐˜™๐˜‹ ๐˜ธ๐˜ข๐˜ด ๐˜ค๐˜ฐ๐˜ฏ๐˜ค๐˜ฆ๐˜ณ๐˜ฏ๐˜ฆ๐˜ฅ ๐˜ข๐˜ฃ๐˜ฐ๐˜ถ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ฐ๐˜ฏ๐˜ด ๐˜ฐ๐˜ง ๐˜๐˜ด๐˜ณ๐˜ข๐˜ฆ๐˜ญ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜๐˜ฆ ๐˜ฉ๐˜ข๐˜ฅ ๐˜ด๐˜ฆ๐˜ฆ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ข๐˜ง๐˜ง๐˜ญ๐˜ช๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ, ๐˜ต๐˜ฉ๐˜ฆ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ฃ๐˜ฐ๐˜ธ๐˜ฆ๐˜ฅ ๐˜ญ๐˜ฐ๐˜ธ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ธ๐˜ฐ๐˜ณ๐˜ด๐˜ฉ๐˜ช๐˜ฑ๐˜ฆ๐˜ฅ. (Ex 4:29-31) ๐˜ˆ๐˜ฏ๐˜ฅ ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ๐˜ธ๐˜ข๐˜ณ๐˜ฅ ๐˜”๐˜ฐ๐˜ด๐˜ฆ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ˆ๐˜ข๐˜ณ๐˜ฐ๐˜ฏ ๐˜ค๐˜ข๐˜ฎ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ข๐˜ช๐˜ฅ ๐˜ต๐˜ฐ ๐˜—๐˜ฉ๐˜ข๐˜ณ๐˜ข๐˜ฐ๐˜ฉ, โ€œ๐˜›๐˜ฉ๐˜ถ๐˜ด ๐˜ด๐˜ข๐˜บ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜–๐˜™๐˜‹, ๐˜ต๐˜ฉ๐˜ฆ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ฐ๐˜ง ๐˜๐˜ด๐˜ณ๐˜ข๐˜ฆ๐˜ญ, โ€˜๐˜“๐˜ฆ๐˜ต ๐˜”๐˜บ ๐˜ฑ๐˜ฆ๐˜ฐ๐˜ฑ๐˜ญ๐˜ฆ ๐˜จ๐˜ฐ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ฎ๐˜ข๐˜บ ๐˜ค๐˜ฆ๐˜ญ๐˜ฆ๐˜ฃ๐˜ณ๐˜ข๐˜ต๐˜ฆ ๐˜ข ๐˜ง๐˜ฆ๐˜ข๐˜ด๐˜ต ๐˜ต๐˜ฐ ๐˜”๐˜ฆ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ช๐˜ญ๐˜ฅ๐˜ฆ๐˜ณ๐˜ฏ๐˜ฆ๐˜ด๐˜ด.โ€™โ€ ๐˜‰๐˜ถ๐˜ต ๐˜—๐˜ฉ๐˜ข๐˜ณ๐˜ข๐˜ฐ๐˜ฉ ๐˜ด๐˜ข๐˜ช๐˜ฅ, โ€œ๐˜ž๐˜ฉ๐˜ฐ ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜–๐˜™๐˜‹ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ ๐˜ด๐˜ฉ๐˜ฐ๐˜ถ๐˜ญ๐˜ฅ ๐˜ฐ๐˜ฃ๐˜ฆ๐˜บ ๐˜๐˜ช๐˜ด ๐˜ท๐˜ฐ๐˜ช๐˜ค๐˜ฆ ๐˜ต๐˜ฐ ๐˜ญ๐˜ฆ๐˜ต ๐˜๐˜ด๐˜ณ๐˜ข๐˜ฆ๐˜ญ ๐˜จ๐˜ฐ? ๐˜ ๐˜ฅ๐˜ฐ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ต๐˜ฉ๐˜ฆ ๐˜“๐˜–๐˜™๐˜‹, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฃ๐˜ฆ๐˜ด๐˜ช๐˜ฅ๐˜ฆ๐˜ด, ๐˜ ๐˜ธ๐˜ช๐˜ญ๐˜ญ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ญ๐˜ฆ๐˜ต ๐˜๐˜ด๐˜ณ๐˜ข๐˜ฆ๐˜ญ ๐˜จ๐˜ฐ.โ€ (Ex 5:1-2)

A feast to the LORD. Hmmm. It seems one of the LORDs appointed times was about to occur - and He wanted Israel to celebrate with Him. And this was before the Torah was given to Moses. Wow.

And so our portion ends with Pharoah increasing the workload of Israel and driving them harder - even causing them to grumble against Moses/Aaron for causing it. Moses then goes before the LORD and asks why He sent Him to deliver His people, because they aren't being delivered!

Then the LORD said to Moses, โ€œNow you shall see what I will do to Pharaoh; for under compulsion he will let them go, and under compulsion he will drive them out of his land.โ€ (Ex 6:1)

I want to finish with these final thoughts. This weeks portion shows us what it means to stand in the face of injustice - to fear GOD over man -and finally how to stand before a most Holy GOD and see the weaknesses that lie within ourselves. We see the struggle between ๐™ฃ๐™ค๐™ฌ ๐™–๐™ฃ๐™™ ๐™ฃ๐™ค๐™ฉ ๐™ฎ๐™š๐™ฉ as Israel prepares for a deliverance that they aren't sure will take place, in their timing. Yet in all of these things we see there is a GOD who works to bring about His plans and purposes for a people He has called - has set-apart - and made His own. A good Shepherd who knows that the fatness of Egypt is not what His sheep need. Instead, He begins the call to a different path - one which has challenges of it's own, yet one which will be for the saving of many. An ark for the world, so to speak. One commentator noted that the weekly Sabbath is a picture of what it means to pull away from the world and all of its pursuits, to be transformed again and again by our Good Shepherd. I agree - I think its the burning bush each week where if we will just turn and take notice, we can hear Him as He calls to us. Beckoning us to partake of His goodness. It is up to us, however, to answer with, "Here am I, Lord, Here am I"!

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Vaโ€™era/ "๐˜ข๐˜ฏ๐˜ฅ ๐˜ ๐˜ข๐˜ฑ๐˜ฑ๐˜ฆ๐˜ข๐˜ณ๐˜ฆ๐˜ฅ"

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๐—ฉ๐—ฎ๐˜†๐—ฒ๐—ฐ๐—ต๐—ถ/ "๐˜ˆ๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ ๐˜ญ๐˜ช๐˜ท๐˜ฆ๐˜ฅ"