𝗎ð—ķ𝘁ð—ŋ𝗞/ "𝘑ð˜Ķð˜ĩð˜Đð˜ģ𝘰"

ð—˜ð˜…ð—žð—ąð˜‚ð˜€ 𝟭ðŸī:𝟭–ðŸŪ𝟎:ðŸŪðŸŊ

‘𝗎𝗞𝘂 𝘆𝗞𝘂ð—ŋ𝘀ð—ēð—đ𝘃ð—ē𝘀 ð—ĩð—Ū𝘃ð—ē 𝘀ð—ēð—ēð—ŧ 𝘄ð—ĩð—Ū𝘁 𝗜 ð—ąð—ķð—ą 𝘁𝗞 𝘁ð—ĩð—ē 𝗘ð—īð˜†ð—―ð˜ð—ķð—Ūð—ŧ𝘀, ð—Ūð—ŧð—ą ð—ĩ𝗞𝘄 𝗜 ð—Ŋ𝗞ð—ŋð—ē 𝘆𝗞𝘂 𝗞ð—ŧ ð—ēð—Ūð—īð—đð—ē𝘀’ 𝘄ð—ķð—ŧð—ī𝘀, ð—Ūð—ŧð—ą ð—Ŋð—ŋ𝗞𝘂ð—īð—ĩ𝘁 𝘆𝗞𝘂 𝘁𝗞 𝗠𝘆𝘀ð—ēð—đð—ģ. ð—Ąð—žð˜„ 𝘁ð—ĩð—ēð—ŧ, ð—ķð—ģ 𝘆𝗞𝘂 𝘄ð—ķð—đð—đ ð—ķð—ŧð—ąð—ēð—ēð—ą 𝗞ð—Ŋð—ē𝘆 𝗠𝘆 𝘃𝗞ð—ķ𝗰ð—ē ð—Ūð—ŧð—ą ð—ļð—ēð—ēð—― 𝗠𝘆 𝗰𝗞𝘃ð—ēð—ŧð—Ūð—ŧ𝘁, 𝘁ð—ĩð—ēð—ŧ 𝘆𝗞𝘂 𝘀ð—ĩð—Ūð—đð—đ ð—Ŋð—ē 𝗠𝘆 𝗞𝘄ð—ŧ ð—―ð—žð˜€ð˜€ð—ē𝘀𝘀ð—ķ𝗞ð—ŧ ð—Ū𝗚𝗞ð—ŧð—ī ð—Ūð—đð—đ 𝘁ð—ĩð—ē ð—―ð—ēð—žð—―ð—đð—ē𝘀, ð—ģ𝗞ð—ŋ ð—Ūð—đð—đ 𝘁ð—ĩð—ē ð—ēð—Ūð—ŋ𝘁ð—ĩ ð—ķ𝘀 𝗠ð—ķð—ŧð—ē; ð—Ūð—ŧð—ą 𝘆𝗞𝘂 𝘀ð—ĩð—Ūð—đð—đ ð—Ŋð—ē 𝘁𝗞 𝗠ð—ē ð—Ū ð—ļð—ķð—ŧð—īð—ąð—žð—š 𝗞ð—ģ ð—―ð—ŋð—ķð—ē𝘀𝘁𝘀 ð—Ūð—ŧð—ą ð—Ū ð—ĩ𝗞ð—đ𝘆 ð—ŧð—Ū𝘁ð—ķ𝗞ð—ŧ.’ - ð—˜ð˜…ð—žð—ąð˜‚ð˜€ 𝟭ðŸĩ:𝟰-ðŸē

This week we get to witness the LORD calling Israel to Himself, and after reminding them of how He brought them out of Egypt, gives them the opportunity to 𝙖𝙘𝙘𝙚ð™Ĩð™Đ His invitation to covenant. The one thing that is important to note here is that the LORD already rescued them from slavery, but their choice to ð—đð—ķ𝘀𝘁ð—ēð—ŧ ð—Ūð—ŧð—ą 𝗞ð—Ŋð—ē𝘆 would prevent it from happening again. The covenant stipulations weren't a means to ð—Ŋð—Ūð—ŋð—īð—Ūð—ķð—ŧ on what they were willing to do and what they weren't, it was an ð—Ūð—đð—đ 𝗞ð—ŋ ð—ŧ𝗞𝘁ð—ĩð—ķð—ŧð—ī, so to speak. To be His special possession among all the peoples, the LORD Himself determined how they should walk. Shew, that's good stuff.

Before the LORD even comes down on Mt Sinai, to give the Torah in detail - we see the people respond in vs 8, "𝗔ð—đð—đ 𝘁ð—ĩð—ē ð—―ð—ēð—žð—―ð—đð—ē ð—Ūð—ŧ𝘀𝘄ð—ēð—ŋð—ēð—ą 𝘁𝗞ð—īð—ē𝘁ð—ĩð—ēð—ŋ ð—Ūð—ŧð—ą 𝘀ð—Ūð—ķð—ą, “𝗔ð—đð—đ 𝘁ð—ĩð—Ū𝘁 𝘁ð—ĩð—ē 𝗟𝗞ð—ŋð—ą ð—ĩð—Ū𝘀 ð˜€ð—―ð—žð—ļð—ēð—ŧ 𝘄ð—ē 𝘄ð—ķð—đð—đ ð—ąð—ž!” 𝗔ð—ŧð—ą 𝗠𝗞𝘀ð—ē𝘀 ð—Ŋð—ŋ𝗞𝘂ð—īð—ĩ𝘁 ð—Ŋð—Ū𝗰ð—ļ 𝘁ð—ĩð—ē 𝘄𝗞ð—ŋð—ąð˜€ 𝗞ð—ģ 𝘁ð—ĩð—ē ð—―ð—ēð—žð—―ð—đð—ē 𝘁𝗞 𝘁ð—ĩð—ē 𝗟𝗞ð—ŋð—ą. " Personal thought here: I believe this is how many respond to the 'church's' call to salvation. They don't have a full understanding of what exactly they are agreeing to but are quick to wholeheartedly respond with 'I will do it!'. Sure, we all like the sound of a ð—Ķð—Ū𝘃ð—ķ𝗞ð—ŋ - the One who can free us from our ð˜Ģ𝘰ð˜Ŋð˜Ĩð˜Ēð˜Ļð˜Ķ, yet we have never really understood what our ð˜Ģ𝘰ð˜Ŋð˜Ĩð˜Ēð˜Ļð˜Ķ truly is. We throw out the word ð˜ī𝘊ð˜Ŋ as a blanket statement - but we have lost the 𝘄ð—ķð˜€ð—ąð—žð—š of how GOD defines sin. A verse I have learned to really focus on, is Romans 7:7. Paul explicitly says, 'Without the law [Torah] I would not know what sin is'. Think on those things for a few moments, then let's continue.

𝗧ð—ĩð—ē 𝗟𝗞ð—ŋð—ą ð—Ūð—đ𝘀𝗞 𝘀ð—Ūð—ķð—ą 𝘁𝗞 𝗠𝗞𝘀ð—ē𝘀, “𝗚𝗞 𝘁𝗞 𝘁ð—ĩð—ē ð—―ð—ēð—žð—―ð—đð—ē ð—Ūð—ŧð—ą 𝗰𝗞ð—ŧ𝘀ð—ē𝗰ð—ŋð—Ū𝘁ð—ē 𝘁ð—ĩð—ē𝗚 ð˜ð—žð—ąð—Ū𝘆 ð—Ūð—ŧð—ą 𝘁𝗞𝗚𝗞ð—ŋð—ŋ𝗞𝘄, ð—Ūð—ŧð—ą ð—đð—ē𝘁 𝘁ð—ĩð—ē𝗚 𝘄ð—Ū𝘀ð—ĩ 𝘁ð—ĩð—ēð—ķð—ŋ ð—īð—Ūð—ŋ𝗚ð—ēð—ŧ𝘁𝘀; ð—Ūð—ŧð—ą ð—đð—ē𝘁 𝘁ð—ĩð—ē𝗚 ð—Ŋð—ē ð—ŋð—ēð—Ūð—ąð˜† ð—ģ𝗞ð—ŋ 𝘁ð—ĩð—ē 𝘁ð—ĩð—ķð—ŋð—ą ð—ąð—Ū𝘆, ð—ģ𝗞ð—ŋ 𝗞ð—ŧ 𝘁ð—ĩð—ē 𝘁ð—ĩð—ķð—ŋð—ą ð—ąð—Ū𝘆 𝘁ð—ĩð—ē 𝗟𝗞ð—ŋð—ą 𝘄ð—ķð—đð—đ 𝗰𝗞𝗚ð—ē ð—ąð—žð˜„ð—ŧ 𝗞ð—ŧ 𝗠𝗞𝘂ð—ŧ𝘁 ð—Ķð—ķð—ŧð—Ūð—ķ ð—ķð—ŧ 𝘁ð—ĩð—ē 𝘀ð—ķð—īð—ĩ𝘁 𝗞ð—ģ ð—Ūð—đð—đ 𝘁ð—ĩð—ē ð—―ð—ēð—žð—―ð—đð—ē. 𝗎𝗞𝘂 𝘀ð—ĩð—Ūð—đð—đ 𝘀ð—ē𝘁 ð—Ŋ𝗞𝘂ð—ŧð—ąð˜€ ð—ģ𝗞ð—ŋ 𝘁ð—ĩð—ē ð—―ð—ēð—žð—―ð—đð—ē ð—Ūð—đð—đ ð—Ūð—ŋ𝗞𝘂ð—ŧð—ą, 𝘀ð—Ū𝘆ð—ķð—ŧð—ī, ‘𝗕ð—ē𝘄ð—Ūð—ŋð—ē 𝘁ð—ĩð—Ū𝘁 𝘆𝗞𝘂 ð—ąð—ž ð—ŧ𝗞𝘁 ð—ī𝗞 ð˜‚ð—― 𝗞ð—ŧ 𝘁ð—ĩð—ē 𝗚𝗞𝘂ð—ŧ𝘁ð—Ūð—ķð—ŧ 𝗞ð—ŋ 𝘁𝗞𝘂𝗰ð—ĩ 𝘁ð—ĩð—ē ð—Ŋ𝗞ð—ŋð—ąð—ēð—ŋ 𝗞ð—ģ ð—ķ𝘁; 𝘄ð—ĩ𝗞ð—ē𝘃ð—ēð—ŋ 𝘁𝗞𝘂𝗰ð—ĩð—ē𝘀 𝘁ð—ĩð—ē 𝗚𝗞𝘂ð—ŧ𝘁ð—Ūð—ķð—ŧ 𝘀ð—ĩð—Ūð—đð—đ 𝘀𝘂ð—ŋð—ēð—đ𝘆 ð—Ŋð—ē ð—―ð˜‚ð˜ 𝘁𝗞 ð—ąð—ēð—Ū𝘁ð—ĩ. ð—Ąð—ž ð—ĩð—Ūð—ŧð—ą 𝘀ð—ĩð—Ūð—đð—đ 𝘁𝗞𝘂𝗰ð—ĩ ð—ĩð—ķ𝗚, ð—Ŋ𝘂𝘁 ð—ĩð—ē 𝘀ð—ĩð—Ūð—đð—đ 𝘀𝘂ð—ŋð—ēð—đ𝘆 ð—Ŋð—ē 𝘀𝘁𝗞ð—ŧð—ēð—ą 𝗞ð—ŋ 𝘀ð—ĩ𝗞𝘁 𝘁ð—ĩð—ŋ𝗞𝘂ð—īð—ĩ; 𝘄ð—ĩð—ē𝘁ð—ĩð—ēð—ŋ ð—Ŋð—ēð—Ū𝘀𝘁 𝗞ð—ŋ 𝗚ð—Ūð—ŧ, ð—ĩð—ē 𝘀ð—ĩð—Ūð—đð—đ ð—ŧ𝗞𝘁 ð—đð—ķ𝘃ð—ē.’ 𝗊ð—ĩð—ēð—ŧ 𝘁ð—ĩð—ē ð—ŋð—Ū𝗚’𝘀 ð—ĩ𝗞ð—ŋð—ŧ 𝘀𝗞𝘂ð—ŧð—ąð˜€ ð—Ū ð—đ𝗞ð—ŧð—ī ð—Ŋð—đð—Ū𝘀𝘁, 𝘁ð—ĩð—ē𝘆 𝘀ð—ĩð—Ūð—đð—đ 𝗰𝗞𝗚ð—ē ð˜‚ð—― 𝘁𝗞 𝘁ð—ĩð—ē 𝗚𝗞𝘂ð—ŧ𝘁ð—Ūð—ķð—ŧ.” ð—Ķ𝗞 𝗠𝗞𝘀ð—ē𝘀 𝘄ð—ēð—ŧ𝘁 ð—ąð—žð˜„ð—ŧ ð—ģð—ŋ𝗞𝗚 𝘁ð—ĩð—ē 𝗚𝗞𝘂ð—ŧ𝘁ð—Ūð—ķð—ŧ 𝘁𝗞 𝘁ð—ĩð—ē ð—―ð—ēð—žð—―ð—đð—ē ð—Ūð—ŧð—ą 𝗰𝗞ð—ŧ𝘀ð—ē𝗰ð—ŋð—Ū𝘁ð—ēð—ą 𝘁ð—ĩð—ē ð—―ð—ēð—žð—―ð—đð—ē, ð—Ūð—ŧð—ą 𝘁ð—ĩð—ē𝘆 𝘄ð—Ū𝘀ð—ĩð—ēð—ą 𝘁ð—ĩð—ēð—ķð—ŋ ð—īð—Ūð—ŋ𝗚ð—ēð—ŧ𝘁𝘀. 𝗛ð—ē 𝘀ð—Ūð—ķð—ą 𝘁𝗞 𝘁ð—ĩð—ē ð—―ð—ēð—žð—―ð—đð—ē, “𝗕ð—ē ð—ŋð—ēð—Ūð—ąð˜† ð—ģ𝗞ð—ŋ 𝘁ð—ĩð—ē 𝘁ð—ĩð—ķð—ŋð—ą ð—ąð—Ū𝘆; ð—ąð—ž ð—ŧ𝗞𝘁 ð—ī𝗞 ð—ŧð—ēð—Ūð—ŋ ð—Ū 𝘄𝗞𝗚ð—Ūð—ŧ [𝙝𝙖ð™Ŧ𝙚 ð™§ð™šð™Ąð™–ð™Đ𝙞ð™Īð™Ģð™Ļ 𝙎𝙞ð™Đ𝙝 ð™Ūð™Ī𝙊𝙧 𝙎𝙞𝙛𝙚].” - ð—˜ð˜…ð—žð—ąð˜‚ð˜€ 𝟭ðŸĩ:𝟭𝟎-ðŸ­ðŸą

I don't know about you, but just hearing those words puts a bit of fear in my heart. Do we truly, truly grasp the ð—ĩ𝗞ð—đð—ķð—ŧð—ē𝘀𝘀 of our GOD in comparison to our 𝘂ð—ŧ𝗰ð—đð—ēð—Ūð—ŧð—ŧð—ē𝘀𝘀? The LORD who wants so much to draw near to us, has to place a boundary in order to ð˜ąð˜ģð˜Ķð˜īð˜Ķð˜ģ𝘷ð˜Ķ 𝘭𝘊𝘧ð˜Ķ. Death and Life are not compatible with one another. Sin introduces death. The whole process of the people consecrating themselves and washing their garments was so they He could come near - down on the Mountain, that they may 𝙠ð™Ģð™Ī𝙎 Him. As I have been trying to study more about the 'why's' of the Temple and sacrifices [and why they will be reinstituted in the milleniel reign on earth as told by Ezekiel, Jeremiah, Isaiah, Zachariah], it has become abundantly clear that the sacrifices weren't about ð—ąð—ēð—Ū𝘁ð—ĩ at all. They were actually all about ð—đð—ķð—ģð—ē. 𝗟ð—ķð—ģð—ē ð—ķ𝘀 ð—ķð—ŧ 𝘁ð—ĩð—ē ð—Ŋð—đð—žð—žð—ą. (Lev 17:11) It was a way to enable us to draw near to our Father, in our fallen state, without being killed ourselves. That is why in the milleniel Kingdom it will be necessary again as the LORD comes to live among us once more. Remember, Yeshua's (Christs') words, that not one jot or tittle of the Torah would pass away until the ð—Ąð—˜ð—Š heaven and ð—Ąð—˜ð—Š earth, which won't happen until 𝗔𝗙𝗧𝗘ð—Ĩ the millennial reign! Which means, even though Christ came to free us from our sin (death), we must choose to ð—đð—ķ𝘀𝘁ð—ēð—ŧ ð—Ūð—ŧð—ą 𝗞ð—Ŋð—ē𝘆 to the commands of GOD [Torah], to remain in covenant and not go back into bondage to our sin, leading to death!!! 𝗧𝗛𝗘 𝗟ð—Ēð—Ĩ𝗗 𝗜ð—Ķ 𝗔𝗟𝗟 𝗔𝗕ð—Ēð—Ļ𝗧 𝗟𝗜𝗙𝗘!!!! John 10:10 tells us, "𝗧ð—ĩð—ē 𝘁ð—ĩð—ķð—ēð—ģ 𝗰𝗞𝗚ð—ē𝘀 𝗞ð—ŧð—đ𝘆 𝘁𝗞 𝘀𝘁ð—ēð—Ūð—đ ð—Ūð—ŧð—ą ð—ļð—ķð—đð—đ ð—Ūð—ŧð—ą ð—ąð—ē𝘀𝘁ð—ŋ𝗞𝘆; 𝗜 𝗰ð—Ū𝗚ð—ē 𝘁ð—ĩð—Ū𝘁 𝘁ð—ĩð—ē𝘆 𝗚ð—Ū𝘆 ð—ĩð—Ū𝘃ð—ē ð—đð—ķð—ģð—ē, ð—Ūð—ŧð—ą ð—ĩð—Ū𝘃ð—ē ð—ķ𝘁 ð—Ūð—Ŋ𝘂ð—ŧð—ąð—Ūð—ŧ𝘁ð—đ𝘆." Just like Israel in our story today!! Wow, what a beautiful revelation!! Shew!

ð—Ąð—žð˜„ 𝗠𝗞𝘂ð—ŧ𝘁 ð—Ķð—ķð—ŧð—Ūð—ķ 𝘄ð—Ū𝘀 ð—Ūð—đð—đ ð—ķð—ŧ 𝘀𝗚𝗞ð—ļð—ē ð—Ŋð—ē𝗰ð—Ū𝘂𝘀ð—ē 𝘁ð—ĩð—ē 𝗟𝗞ð—ŋð—ą ð—ąð—ē𝘀𝗰ð—ēð—ŧð—ąð—ēð—ą ð˜‚ð—―ð—žð—ŧ ð—ķ𝘁 ð—ķð—ŧ ð—ģð—ķð—ŋð—ē; ð—Ūð—ŧð—ą ð—ķ𝘁𝘀 𝘀𝗚𝗞ð—ļð—ē ð—Ū𝘀𝗰ð—ēð—ŧð—ąð—ēð—ą ð—đð—ķð—ļð—ē 𝘁ð—ĩð—ē 𝘀𝗚𝗞ð—ļð—ē 𝗞ð—ģ ð—Ū ð—ģ𝘂ð—ŋð—ŧð—Ū𝗰ð—ē, ð—Ūð—ŧð—ą 𝘁ð—ĩð—ē 𝘄ð—ĩ𝗞ð—đð—ē 𝗚𝗞𝘂ð—ŧ𝘁ð—Ūð—ķð—ŧ ð—ū𝘂ð—Ūð—ļð—ēð—ą 𝘃ð—ķ𝗞ð—đð—ēð—ŧ𝘁ð—đ𝘆. 𝗊ð—ĩð—ēð—ŧ 𝘁ð—ĩð—ē 𝘀𝗞𝘂ð—ŧð—ą 𝗞ð—ģ 𝘁ð—ĩð—ē 𝘁ð—ŋð˜‚ð—šð—―ð—ē𝘁 ð—īð—ŋð—ē𝘄 ð—đð—žð˜‚ð—ąð—ēð—ŋ ð—Ūð—ŧð—ą ð—đð—žð˜‚ð—ąð—ēð—ŋ, 𝗠𝗞𝘀ð—ē𝘀 ð˜€ð—―ð—žð—ļð—ē ð—Ūð—ŧð—ą ð—šð—žð—ą ð—Ūð—ŧ𝘀𝘄ð—ēð—ŋð—ēð—ą ð—ĩð—ķ𝗚 𝘄ð—ķ𝘁ð—ĩ 𝘁ð—ĩ𝘂ð—ŧð—ąð—ēð—ŋ. 𝗧ð—ĩð—ē 𝗟𝗞ð—ŋð—ą 𝗰ð—Ū𝗚ð—ē ð—ąð—žð˜„ð—ŧ 𝗞ð—ŧ 𝗠𝗞𝘂ð—ŧ𝘁 ð—Ķð—ķð—ŧð—Ūð—ķ, 𝘁𝗞 𝘁ð—ĩð—ē ð˜ð—žð—― 𝗞ð—ģ 𝘁ð—ĩð—ē 𝗚𝗞𝘂ð—ŧ𝘁ð—Ūð—ķð—ŧ; ð—Ūð—ŧð—ą 𝘁ð—ĩð—ē 𝗟𝗞ð—ŋð—ą 𝗰ð—Ūð—đð—đð—ēð—ą 𝗠𝗞𝘀ð—ē𝘀 𝘁𝗞 𝘁ð—ĩð—ē ð˜ð—žð—― 𝗞ð—ģ 𝘁ð—ĩð—ē 𝗚𝗞𝘂ð—ŧ𝘁ð—Ūð—ķð—ŧ, ð—Ūð—ŧð—ą 𝗠𝗞𝘀ð—ē𝘀 𝘄ð—ēð—ŧ𝘁 ð˜‚ð—―. 𝗧ð—ĩð—ēð—ŧ 𝘁ð—ĩð—ē 𝗟𝗞ð—ŋð—ą ð˜€ð—―ð—žð—ļð—ē 𝘁𝗞 𝗠𝗞𝘀ð—ē𝘀, “𝗚𝗞 ð—ąð—žð˜„ð—ŧ, 𝘄ð—Ūð—ŋð—ŧ 𝘁ð—ĩð—ē ð—―ð—ēð—žð—―ð—đð—ē, 𝘀𝗞 𝘁ð—ĩð—Ū𝘁 𝘁ð—ĩð—ē𝘆 ð—ąð—ž ð—ŧ𝗞𝘁 ð—Ŋð—ŋð—ēð—Ūð—ļ 𝘁ð—ĩð—ŋ𝗞𝘂ð—īð—ĩ 𝘁𝗞 𝘁ð—ĩð—ē 𝗟𝗞ð—ŋð—ą 𝘁𝗞 ð—īð—Ū𝘇ð—ē, ð—Ūð—ŧð—ą 𝗚ð—Ūð—ŧ𝘆 𝗞ð—ģ 𝘁ð—ĩð—ē𝗚 ð—―ð—ēð—ŋð—ķ𝘀ð—ĩ. AĖģlĖģsĖģoĖģ ĖģlĖģeĖģtĖģ ĖģtĖģhĖģeĖģ ĖģpĖģrĖģiĖģeĖģsĖģtĖģsĖģ ĖģwĖģhĖģoĖģ ĖģcĖģoĖģmĖģeĖģ ĖģnĖģeĖģaĖģrĖģ ĖģtĖģoĖģ ĖģtĖģhĖģeĖģ ĖģLĖģoĖģrĖģdĖģ ĖģcĖģoĖģnĖģsĖģeĖģcĖģrĖģaĖģtĖģeĖģ ĖģtĖģhĖģeĖģmĖģsĖģeĖģlĖģvĖģeĖģsĖģ,Ėģ ĖģoĖģrĖģ ĖģeĖģlĖģsĖģeĖģ ĖģtĖģhĖģeĖģ ĖģLĖģoĖģrĖģdĖģ ĖģwĖģiĖģlĖģlĖģ ĖģbĖģrĖģeĖģaĖģkĖģ ĖģoĖģuĖģtĖģ ĖģaĖģgĖģaĖģiĖģnĖģsĖģtĖģ ĖģtĖģhĖģeĖģmĖģ.Ėģ”Ėģ Ėģ - Exodus 19:18:22

The LORD then begins to deliver the first of His commandments - the 𝗧ð—ēð—ŧ 𝗊𝗞ð—ŋð—ąð˜€. One commentator noted that we are taught, 'out of the abundance of the heart the mouth speaks', and when you think about that as the LORD delivered 𝗛𝗜ð—Ķ 𝗊𝗞ð—ŋð—ąð˜€ it really changes your whole perspective. These 𝗊𝗞ð—ŋð—ąð˜€ were not just willy nilly to-do's - ð—Ąð—Ē - they were the very ð—ĩð—ēð—Ūð—ŋ𝘁 of the Father for 𝗛𝗜ð—Ķ ð—Ģ𝗘ð—Ēð—Ģ𝗟𝗘. When I think of all the times I myself have said [and heard it said from a pulpit a time or two] that these 𝗊𝗞ð—ŋð—ąð˜€ were about punishment or judgement - or about standards which GOD knew we couldn't live up to, it breaks my ð—ĩð—ēð—Ūð—ŋ𝘁. How did I miss it for so long? The absolute ð—Ŋð—ēð—Ū𝘂𝘁𝘆 of 𝗛𝗜ð—Ķ 𝗊𝗞ð—ŋð—ąð˜€ and the very 𝗟𝗜𝗙𝗘 they bring. LORD, forgive me!

Friends, I want to finish with Ex 19:18-20 today.

𝘈𝘭𝘭 ð˜ĩð˜Đð˜Ķ ð˜ąð˜Ķð˜°ð˜ąð˜­ð˜Ķ ð˜ąð˜Ķð˜ģð˜Īð˜Ķ𝘊𝘷ð˜Ķð˜Ĩ ð˜ĩð˜Đð˜Ķ ð˜ĩð˜Đð˜ķð˜Ŋð˜Ĩð˜Ķð˜ģ ð˜Ēð˜Ŋð˜Ĩ ð˜ĩð˜Đð˜Ķ 𝘭𝘊ð˜Ļð˜Đð˜ĩð˜Ŋ𝘊ð˜Ŋð˜Ļ 𝘧𝘭ð˜Ēð˜īð˜Đð˜Ķð˜ī ð˜Ēð˜Ŋð˜Ĩ ð˜ĩð˜Đð˜Ķ ð˜ī𝘰ð˜ķð˜Ŋð˜Ĩ 𝘰𝘧 ð˜ĩð˜Đð˜Ķ ð˜ĩð˜ģð˜ķð˜Ūð˜ąð˜Ķð˜ĩ ð˜Ēð˜Ŋð˜Ĩ ð˜ĩð˜Đð˜Ķ ð˜Ū𝘰ð˜ķð˜Ŋð˜ĩð˜Ē𝘊ð˜Ŋ ð˜īð˜Ū𝘰𝘎𝘊ð˜Ŋð˜Ļ; ð˜Ēð˜Ŋð˜Ĩ ð˜ļð˜Đð˜Ķð˜Ŋ ð˜ĩð˜Đð˜Ķ ð˜ąð˜Ķð˜°ð˜ąð˜­ð˜Ķ ð˜īð˜Ēð˜ļ 𝘊ð˜ĩ, ð˜ĩð˜Đð˜Ķ𝘚 ð˜ĩð˜ģð˜Ķð˜Ūð˜Ģ𝘭ð˜Ķð˜Ĩ ð˜Ēð˜Ŋð˜Ĩ ð˜īð˜ĩ𝘰𝘰ð˜Ĩ ð˜Ēð˜ĩ ð˜Ē ð˜Ĩ𝘊ð˜īð˜ĩð˜Ēð˜Ŋð˜Īð˜Ķ. 𝘛ð˜Đð˜Ķð˜Ŋ ð˜ĩð˜Đð˜Ķ𝘚 ð˜īð˜Ē𝘊ð˜Ĩ ð˜ĩ𝘰 𝘔𝘰ð˜īð˜Ķð˜ī, â€œð˜šð˜ąð˜Ķð˜Ē𝘎 ð˜ĩ𝘰 ð˜ķð˜ī 𝘚𝘰ð˜ķð˜ģð˜īð˜Ķ𝘭𝘧 ð˜Ēð˜Ŋð˜Ĩ ð˜ļð˜Ķ ð˜ļ𝘊𝘭𝘭 𝘭𝘊ð˜īð˜ĩð˜Ķð˜Ŋ; ð˜Ģð˜ķð˜ĩ 𝘭ð˜Ķð˜ĩ ð˜Ŋ𝘰ð˜ĩ 𝘎𝘰ð˜Ĩ ð˜īð˜ąð˜Ķð˜Ē𝘎 ð˜ĩ𝘰 ð˜ķð˜ī, 𝘰ð˜ģ ð˜ļð˜Ķ ð˜ļ𝘊𝘭𝘭 ð˜Ĩ𝘊ð˜Ķ.” "𝗠𝗞𝘀ð—ē𝘀 𝘀ð—Ūð—ķð—ą 𝘁𝗞 𝘁ð—ĩð—ē ð—―ð—ēð—žð—―ð—đð—ē, “𝗗𝗞 ð—ŧ𝗞𝘁 ð—Ŋð—ē ð—Ūð—ģð—ŋð—Ūð—ķð—ą; ð—ģ𝗞ð—ŋ ð—šð—žð—ą ð—ĩð—Ū𝘀 𝗰𝗞𝗚ð—ē ð—ķð—ŧ 𝗞ð—ŋð—ąð—ēð—ŋ 𝘁𝗞 𝘁ð—ē𝘀𝘁 𝘆𝗞𝘂, ð—Ūð—ŧð—ą ð—ķð—ŧ 𝗞ð—ŋð—ąð—ēð—ŋ 𝘁ð—ĩð—Ū𝘁 𝘁ð—ĩð—ē ð—ģð—ēð—Ūð—ŋ 𝗞ð—ģ 𝗛ð—ķ𝗚 𝗚ð—Ū𝘆 ð—ŋð—ē𝗚ð—Ūð—ķð—ŧ 𝘄ð—ķ𝘁ð—ĩ 𝘆𝗞𝘂, 𝘀𝗞 𝘁ð—ĩð—Ū𝘁 𝘆𝗞𝘂 𝗚ð—Ū𝘆 ð—ŧ𝗞𝘁 𝘀ð—ķð—ŧ.”

Oh how I pray for the 𝘧ð˜Ķð˜Ēð˜ģ 𝘰𝘧 ð˜ĩð˜Đð˜Ķ 𝘓𝘖𝘙𝘋 to return to 𝗛𝗜ð—Ķ ð—Ģ𝗘ð—Ēð—Ģ𝗟𝗘 like never before. I pray for an awakening so great within our hearts that the whole earth trembles as we return back to 𝗛𝗜ð—Ķ 𝗊𝗞ð—ŋð—ąð˜€, 𝗛𝗜ð—Ķ 𝗛𝗘𝗔ð—Ĩ𝗧. Oh what a glorious day that will be, when we are fully able to understand the weight of our sin and the death it brings - contrasted with the gift of 𝘀ð—Ūð—đ𝘃ð—Ū𝘁ð—ķ𝗞ð—ŧ that is so freely offered for life! Oh friends, there is a day coming when the 𝗕ð—ŋð—ķð—ąð—ē will enter the wedding banquet to be united to her LORD - and the door will be shut, forever. We must ð—ąð—ķ𝘀𝗰ð—ēð—ŋð—ŧ the day and the hour we are in. Let it start today - and what better day than the Sabbath Day, 𝗛𝗜ð—Ķ 𝗊𝗞ð—ŋð—ą for a day of rest. A picture of what is to come. May the eyes of our understanding be opened wider than ever before, to hear what the LORD is saying. To Him belongs the glory, forever and ever, Amen!

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𝗕ð—ē𝘀ð—ĩð—Ūð—đð—Ū𝗰ð—ĩ/ "𝘞ð˜Đð˜Ķð˜Ŋ ð˜Đð˜Ķ ð˜īð˜Ķð˜Ŋð˜ĩ"